Interview

First I mark the weak, afflicted, debilitated, combust planets based on the photo/thumb impression of the native.  This is done before taking birth details for casting the horoscope.  The findings are first communicated to the client.  Only after this, I obtain the birth details and then cast the horoscope and corroborate the MindScope revelations with the horoscope and arrive at the conclusion.

Is MindScope associated with physiognomy or the art of Samudrika Lakshana in any way?

Not at all. I do not take into consideration amy physiognomy and Samudrika Lakshana Shastra, as I am unaware of them.

Do you predict only through intuition or do you also use Astrology, Numerology etc?
At the age of twelve, I started learning Numerology by referring various books. Latter I started learning Astrology from my father and then did some courses on astrology from various institutions and subsequently I took up the scientific study of Astrology through Indian Council of Astrological Sciences In any case, I do not predict, but only tell what I see in my MindScope revelations. Once I detect the afflicted planets of a native, I cast the horoscope and certainly use astrological principles to scientifically explain about the problematic planets. I do not go deep into Astrology, as I have my own doubts about the minute happenings, owing to controversy on Ayanamsa, which brings out operation of different dasa periods for the same horoscope, confusing the prediction itself, Every child takes birth on that decided day, at that particular chosen time, when the celestial rays are in mathematical harmony with its individual karma. The horoscope becomes a challenging portrait, revealing the native's unalterable past and its probable future results. When one fails to know the correct mathematical harmony of the celestial rays, then men of intuitive wisdom alone can rightly interpret it. It is for this reason, irrespective of ayanamsa difference, horoscope or no horoscope, I consider MindScope revelations as the only reliable method, where I am in communion with the Ultimate Divinity to solve the problems of the people and as such I am more on providing suitable remedies for the suffering of the people, than giving mere predictions.

Can You elaborate more on your intuition?
the dictionary meaning for "intuition" is the ability to understand or know something immediately without needing to think about it, learn it or discover it by using reason. Many people, including astrologers, claim of having high intuitional power, but in reality they fail to deliver the results. This is because they think intuition is what it occurs to them at that moment, which is not true. It is pertinent to note that the intuitional wisdom does not grow in tandem with gaining of theoretical knowledge. In reality, intuitional revelations need to be validatd with real facts of life. Detecting the planetary afflictions of a native without the aid of his/ her horoscope is possibel by having communion with the Ultimate Divinity. This is gifted to a few men of intuitive wisdom. For example, Swamy Yukteswar (1855-1936 A.D), the grand disciple of Kriya Babaji and the disciple of Sri Lahiri Mahasaya would see the things in offing and prescribe suitable astrological remedies, at the sight of visitor. He could convey the message and guide them with divine promise and alacrity. Swamy yukteswar's intuition was penetrating; heedless of remarks, he often replied to one's unexpressed thoughts... The disclosures of divine insight are often, though painful, real facts to occur later.

How do you recommend remedies? What is the basis? Please explain a few remedial measures for commons problems of the mankind such as financial difficulties and obstacles in life.
Tuning the mind to the right path with patience and faith in God is "the best remedy" But, in reality, many neither have patience nor time to wait, but they need good results without their efforts! Therefore, the astrologers job increases, as they need to design a remedy keeping in view the clientslimitations. However, I do not recommend remedies off-hand to any person. Once the problems are detected and confirmed, I find out, if there is a remedy for that problem of the client. If the revelation is in the affirrmative, then I check; "will I be able to do the remedy?" If so, what is the nature of the remedy? That is to say, whether it is Dhaana / Dhyaana / Gems / Herbs / Homa / Mantra / Medicine / Metal / Pitru Parihara / Devatha Parihara / Pooja / Seva / amulets /Tilak/Yatra/Yantra etc., Again it is further narrowed down to, if it is yantra, its details-whether Sathitak Karan, Sarishti Karan, Sangar Karan, its details-whether Sathitak Karan, Sarishti Karan, Sanhar Karan, Aroh Karan; or Sarvato Bhadra Yantra, Bhora Yantra, Ati Bhadra Yantra, Bhora Yantra, Ati Bhadra Yantra, Bhora Yantra, Ati Bharda Yantra etc., And then the material to be used, like then the material to be used, like Gold, Silver, Bhojpatra, Leaves, etc., so on and so forth. If it is a gem then I take care to find out its sutability to the person concerned, because indiscreet prescription of gems can cause catastrophe to the possessor. Moreover, certain fractions are to be totally avoided, as they do harm to the wearer. Then, once the remedy is ready, again it is checked for details such as, "will it help to alleviate the ill effects, will it bring auspicious results, will it not further deteriorate the native's condition etc.," The remedies are dispensed to the native, only after such validation and final prayer. In every step I apply MindScope.

The following remedies can be tried for finnancial difficulties and obstacles inl ife in general.
a) Take seven pieces of tender branch of karanja pungam Maram or Pongamia Glabra tree. Take one piece per day for seven days and recite the following mantra 21 times and use them as tooth brush. The poverty will vanish.

"Om Namo Rathnathrayaaya Mani-bhadraaya Mahaa-yaksha Se Naapathaye Om Kali Kali Swaahaa".
b) Reciting or hearning "Om Hreem Nmaha".!

Will cure many diseases, allow flow of wealth and lead a person to success in all the undertakings.

Would is suffice, if one does Graha Parihara only? Or what are the other aspects you consider to alleviate the sufferings of the present birth?

Affliction clearance is like closing the hole in a pot. Hence, mere remedy to correct the planetasy afflictions would not suffice, though it - would surely help the native. In order to boost progress, it is necessary to seek other remedies later. In my experience, I have detected problems and provided remedies later. In my experience, I have detected problems and provided remedies for cases such as the curse of Gothra Devi, Kshetra Phala, Kula Devatha, Current Birth, Pitru Parihara, Stree Dosha, Problem of Durdevatha, Sthala Devatha, Pretha Badha, Problem of Minor Deities etc, in adition to Karmic correction. The horoscope is merely a kind of astronomical chart, depicting planets relative to the place and trouble him/her, cannot be precisely detected from the horoscope, in the given disposition. Seeking Parihara in the above line would surely boost the native's case and allow him/ her to enjoy the fruits of the present birth, as ultimately what he has done, he can only undo.

CHATURMASYA